Philosophy For Our Times

Einstein was called “slow” at school, J. K. Rowling collected a dozen rejections, and Walt Disney was once fired for “lacking imagination.” We love stories of perseverance—but what’s the cost of never letting go? In this conversation, psychoanalyst Adam Phillips argues that our obsession with endurance can have hidden, corrosive effects. He invites us to consider giving up not as failure, but as a creative act: a way to revise who we are, resist the tyranny of completion, and make room for lives that fit.

Adam Phillips is a leading British psychoanalyst and acclaimed essayist, celebrated for bringing psychoanalytic ideas into everyday life with clarity and wit. He is the author of more than twenty books, including On Kissing, Tickling, and Being Bored, Darwin’s Worms, Going Sane, On Balance, Attention Seeking, and On Wanting to Change. He has served as a child psychotherapist in the NHS and is the general editor of the new Penguin translations of Sigmund Freud. Health journalist Claudia Canavan hosts.

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Slavoj Žižek is back in a new interview where he takes us through his thoughts on the role of philosophy, the future of sex, his fear and love of AI and, as always, so much more.

Tune in to hear one of contemporary philosophy's most original and darkly comedic minds expose his thoughts on the present and where we are heading - though that is impossible to know.

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What should time mean to us?

Peter Sjöstedt-Hughes is a philosopher of mind who specialises in the thought of Alfred North Whitehead, Friedrich Nietzsche, and Benedict de Spinoza, and in fields pertaining to panpsychism and altered states of mind. In this talk, he combines insights from psychedelic experiences with an intriguing view put forward by Spinoza: that the mind can enter a rare state of eternity, not as a spirit enduring beyond the corpse, but as a mind collapsing into the eternal.

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Hugely influential in the latter decades of the 20th century, postmodernism transformed many academic disciplines and culture at large. Associated with an attack on objective truth and the uniqueness of meaning, it called into question the whole edifice of knowledge which Western culture had previously glorified. But it left many lost, and in the wake of a polarising post-truth world, there is a widespread recognition that we need to move on. Feminist and post-colonial critics though claim there is a danger that instead we risk retreating to the questionable certainties of the past. Alongside defenders of objective truth like Richard Dawkins and Noam Chomsky, figures like Jordan Peterson argue for a return to moral certainties and belief in the existence of God.

Are there viable alternatives to postmodernism that are not simply a return to belief in universal truth? Are metamodernism or model-theoretic realism possible ways forward? Or is the chaos initiated by postmodernism so profound that the only credible approach is to return to the Enlightenment notion that we can arrive at the objective truth?

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As ChatGPT and AI increase their presence in our lives, have we interrogated enough what this means for, and about, our collective psyche?

In one of the most original critiques of ChatGPT, Slovenian Lacanian philosopher Alenka Zupančič interprets large language models as a form of our collective unconscious that has absorbed all our discourse at the expense of the subject, shutting down emancipatory possibilities. She analyses the Right's use of ChatGPT, the evolution of irony, and more.

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